Results for 'Muòhammad al-°azåiz Såaòhilåi'

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  1. Naqd al-ʻaql al-Muslim: al-azmah-- wa-al-makhraj.°abd al-òhalåim Muòhammad Abåu Shuqqah - 2001 - al-Kuwayt: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ.
     
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  2. Mushkilat al-ittiṣāl bayna Ibn Rushd wa-al-Ṣūfīyah.Majdåi Muòhammad Ibråahåim - 2000 - al-Ẓāhir [Cairo]: Maktabat al-Thaqāfah al-Dīnīyah. Edited by Muḥammad ʻĀṭif ʻIrāqī.
    Averroës, 1126-1198; views on Sufism; philosophy and islam; comparati.
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  3.  7
    Frühe Šaiḫī- Und Bābī-Theologie: Die Darlegung der Beweise Für Muḥammads Besonderes Prophetentum.Armin Eschraghi - 2004 - Brill.
    This book is the first general introduction to the theological and philosophical writings of Aḥmad al-Aḥsāʾī and Kāẓim ar-Ra sh tī, the founders of the Sh ay kh iyya, and ʿAlī-Muḥammad Shīrāzī , the initiator of the Bābiyyah.
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  4.  7
    Book on the Science of Metaphysics, 14.Abd al-Latif al-Baghdadi & Ilyas Altuner - 2024 - Entelekya Logico-Metaphysical Review 8 (1):01-10.
    ‘Abd al-Laṭīf al-Baghdādī’s _Book on the Science of Metaphysics_ is an important work that contains the influence of both Alexander of Aphrodisias and Themistius in the interpretation of Aristotle. Only chapters 13-16 belong to the Lambda. The limitation results first of all from the main purpose of the work, namely to present a new witness for the reception of Arabic metaphysics. As can be seen from the introduction of the work, the work is conceived as a unified whole and may (...)
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  5. Design and Development of an Intelligent Tutoring System for C# Language.Bashar G. Al-Bastami & Samy S. Abu Naser - 2017 - European Academic Research 4 (10).
    Learning programming is thought to be troublesome. One doable reason why students don’t do well in programming is expounded to the very fact that traditional way of learning within the lecture hall adds more stress on students in understanding the Material rather than applying the Material to a true application. For a few students, this teaching model might not catch their interest. As a result, they'll not offer their best effort to grasp the Material given. Seeing however the information is (...)
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  6. Attività commerciali E prassi etico-politica.Nel Pensiero di Al-Gazàl - 1997 - Rivista di Storia Della Filosofia 52:153.
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  7. Binyawīyah bayna al-ʻilm wa-al-falsafah ʻinda Mīshīl Fūkūh.ʻAbd al-Wahhāb Jaʻfar - 1978 - [al-Qāhirah,:
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  8. Dayāliktīk al-ʻalāqah al-muʻaqqadah bayna al-mithālīyah wa-al-mādīyah "fī al-ruʼyā wa-al-muqaddas wa-al-muʻjiz wa-al-ʻaqlānī".ʻAzīz al-Sayyid Jāsim - 1982 - Bayrūt: Dār al-Nahār.
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  9.  32
    The Adaptation of Men to Their Time: An Historical Essay by Al-ya'QūbīThe Adaptation of Men to Their Time: An Historical Essay by Al-ya'Qubi.William G. Millward, Al-ya'Qūbī & Al-ya'Qubi - 1964 - Journal of the American Oriental Society 84 (4):329.
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  10.  4
    Ḍawābiṭ al-tajdīd fī al-fikr al-Islāmī bayna al-aṣālah wa-al-muʻāṣarah: al-baḥth al-fāʼiz bi-al-jāʼizah al-tashjīʻīyah li-ʻām 2021, waqf al-fanjarī naẓārat raʼīs hayʼat qaḍāyā al-dawlah.Sayyid ʻAlī al-Sayyid Muḥammad - 2022 - al-Iskandarīyah: Dār al-Taʻlīm al-Jāmiʻī.
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  11. Muqaddimāt fī al-falsafah.ʻAlī ʻAbd al-Muʻṭī Muḥammad - 1985 - Bayrūt: Dār al-Nahḍah al-ʻArabīyah.
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  12. Muṭāraḥāt fī al-kalām wa-al-falsafah al-Islāmīyah: naqd wa-taḥlīl.ʻAbd al-Karīm Salmān - 2011 - Baghdād: Bayt al-Ḥikmah.
     
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  13.  39
    From Muslim Heresy to Jewish-Muslim Polemics: Ibn al-Rāwandī's Kitāb al-DāmighFrom Muslim Heresy to Jewish-Muslim Polemics: Ibn al-Rawandi's Kitab al-Damigh.Sarah Stroumsa, Ibn al-Rāwandī & Ibn al-Rawandi - 1987 - Journal of the American Oriental Society 107 (4):767.
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  14. Masʼalat ḥudūth al-ʻālam.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2012 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Hanbalites; doctrines; creation (Islam); early works to 1800.
     
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  15. Muwāfaqat ṣaḥīḥ al-manqūl li-ṣarīḥ al-maʻqūl.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 1985 - Bayrūt, Lubanān: Dār al-Kutub al-ʻIlmīyah.
     
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  16. Mafāhīm asāsīyah fī al-tarbiyah.ʻAbd al-Fattāḥ Turkī (ed.) - 1984 - Iskandarīyah: Maktabat al-Maʻārif al-Ḥadīthah.
     
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  17. Naẓarīyat waḥdat al-wujūd bayna Ibn ʻArabī wa-al-Jīlī: dirāsah taḥlīlīyah naqdīyah muqāranah.Suhaylah ʻAbd al-Bāʻith Turjumān - 2002 - Bayrūt: Maktabat Khazʻal.
  18.  17
    Are size illusions in simple line drawings affected by shading?Johannes M. Zanker & Abd-al-Jalil Kane Abdullah - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell.
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  19. Philosophy of Plato and Aristotle. Al-Fârâbî - 1952 - Free Press of Glencoe.
  20.  6
    Case studies in business ethics.Al Gini (ed.) - 2003 - Upper Saddle River, NJ: Pearson Prentice Hall.
    Although the particular cases and dilemmas regarding business ethics alter and change with time, the underlying principles and theoretical issues rarely do. Business ethics is about doing "the right thing for the right reason" in our private and public lives, especially in our work and on the job. Business ethics asks: What ought we do in relation to others? Beyond rules and requirements, what do I owe the people I work with (fellow employees), work for (managers-owners), and the people I (...)
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  21. The Book of the Philosophic Life.Abü Bakr Muhammad Ibn Zakariyya Al-Razi & Charles Butterworth - 1993 - Interpretation 20 (3):227-236.
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  22.  34
    Dirty Jokes, Tasteless Jokes, Ethnic Jokes.Al Gini - 2015 - Florida Philosophical Review 15 (1):50-65.
    The simple fact is every utterance has the potential to offend. The issue pursued in this paper is not whether a joke is ethically correct or ethically objectionable. Rather, the issue is, how is it possible that an utterly tasteless joke, a joke that many consider to be crude, rude, inappropriate, highly offensive and even harmful be considered to be funny? Even though I will argue that given the right context, the right audience, any joke can be considered funny, I (...)
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  23.  20
    Cynicism, Denialism, and Fatalism: The Triple Pandemism of Covid-19 Conspiracy Theories.Al Chukwuma Okoli & Peter Sule - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (2):43-60.
    Humanity is under siege with Covid-19. Whilst the crisis aggravates, the world is also grappling with yet another challenge - a global misinformation conundrum. This arises from the spread of contagious conspiracy theories that obfuscate understanding the pandemic at best. Incidentally, the conspiracy theories have gone as viral as Covid-19 itself, spreading just as swiftly digitally as the virus does physically. The outcome has been a spectrum of attitudinal patterns, ranging from cynicism and skepticism to outright denialism and fatalism. Using (...)
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  24. al-Ākhdh bi-al-aḥsan wa-al-afḍal min mabādiʼ al-Islām.ʻAbd Allāh ʻAbd al-Raḥīm ʻAbbādī - 2012 - al-Dawḥah: Nashr wa-Tawzīʻ Dār al-Thaqāfah.
     
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  25. al-Masʼūlīyah fī al-Islām.ʻAbd Allāh ʻAbd al-Raḥīm ʻAbbādī - 2001 - al-Dawḥah: Dār al-Thaqāfah.
     
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  26. Zakī Najīb Maḥmūd.Muṣṭafá ʻAbd al-Ghanī - 2011 - Madīnat Naṣr, al-Qāhirah: Dār al-ʻĀlam al-ʻArabī.
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  27.  5
    Hāydigir dar Īrān: nigāhī bih zindagī, ās̲ār va andīshahʹhā-yi Sayyid Aḥmad Fardīd.Bīzhan ʻAbd al-Karīmī - 2013 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
    Heidegger, Martin, 1889-1976- Criticism and interpretation ; Corbin, Henry, 1903-1978- Criticism and interpretation ; Fardīd, Aḥmad, 1912-1994- Criticism and interpretation.
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  28.  6
    Ibn Khaldūn et ses lecteurs.Aḥmad ʻAbd al-Salām - 1983 - Paris: Presses universitaires de France.
  29. Marāyā wa-mudhakkirāt murāhiq sābiq.Badr ʻAbd al-ʻAzīz - 2000 - [Kuwait]: B. ʻAbd al-ʻAzīz.
     
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  30. al-Dīn wa-al-aydiyūlūjiyā fī mashrūʻ al-Fārābī al-siyāsī.ʻAzmī Ṭāhā al-Sayyid Aḥmad - 2002 - al-Mafraq: Dār al-Masār lil-Nashr wa-al-Tawzīʻ.
  31. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  32. Falāsifah wujūdīyūn.ʻAbd al-ʻAzīz & FuʼāD KāMil[From Old Catalog] - 1962
     
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  33. Māddah va maʻná.Abū al-Wafāʼ al-Afghānī - 1988 - [Kabul]: Ittiḥādīyah-i Nivīsandagān-i Afghānistān-i Āzād.
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  34.  4
    Fi Ilm Ma Bad at-Tabia.Muwaffaq Al-Din Abd Al-Latif Al-Baghdadi, Angelika Aristotle & Neuwirth - 1976 - Wiesbaden: Otto Harrassowitz Verlag. Edited by Aristotle & Angelika Neuwirth.
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  35. Commentary on the treatise of Zeno. Al-Farabi - unknown
     
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  36.  17
    Violations of Basic Rights of Prisoners In Conventional and Islamic Law: Theory and Practice.Mohammed Farid Ali al-Fijawi, Maulana Akbar Shah @ U. Tun Aung & Muneer Kuttiyani Muhammad - 2019 - Intellectual Discourse 27 (2):455-474.
    In jails, the prisoners are often maltreated by the jail authorities.They are abused, and, their fundamental rights as human beings are frequentlyviolated. Although laws upholding the rights of prisoners are plenty,unfortunately, these seem ineffective in preventing the abuse of prisonersin jails. This paper examines the problems of jailed prisoners in general andhighlights their violations of human rights. In particular, this paper discussessexual abuse of prisoners, their mental and physical tortures, and enforcement ofprison labour laws. The paper also focuses on overcrowding (...)
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  37. Confessions, or deliverance from error. Al-Ghazali - unknown
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  38. The foundations of islamic belief. Al-Ghazali - unknown
  39. The mysteries of the human soul. Al-Ghazali - unknown
     
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  40. Rāh va rasm-i zindagī az naẓar-i imām-i Sajjād.Zayn al-ʻĀbidīn ʻAlī ibn al-Ḥusayn - 1968 - [Tehran],: Edited by ʻAlī Ghafūrī.
     
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  41. al-Asālīb al-Nabawīyah fī tarbīyat al-shabāb.Maḥmūd ʻAbd al-Hādī Dusūqī ʻAlī - 2012 - Makkah: Rābiṭat al-ʻĀlam al-Islāmī, al-Idārah al-ʻĀmmah lil-Iʻlām wa-al-Thaqāfah, Idārat al-Thaqāfah wa-al-Nashr.
     
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  42.  6
    al-Fikr al-siyāsī ʻinda al-Imām al-Ghazzālī.Nādir Bā Bakr al-Ṣiddīq ʻAlī - 2011 - Wad Madanī: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah (Imām).
    Ghazzālī, 1058-1111; political thoughts.
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  43. Min al-ḥaqāʼiq al-Quddūsīyah fī al-Ḥikam al-Muḥammadīyah al-Shāfiʻīyah li-Sayyidī wa-Shaykhī al-ʻĀrif billāh al-Sayyid Muḥammad ʻĪd al-Shāfiʻī, qaddasa Allāh sirrah.ʻAbd Allāh ʻAbd al-Majīd Muḥammad ʻAlī - 2016 - [Cairo]: [Publisher Not Identified].
     
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  44. Allāh: man huwa? wa-mā huwa? wa-hal lahū shakl basharī?Abū al-Khayr & ʻAbd al-Masīḥ Basīṭ - 2017 - [Cairo?]: [Publisher Not Identified].
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  45.  9
    The sources of the Islamic religion and its most outstanding merits and virtues: this is Islam.Sulaymān ibn ʻAbd Allāh ibn Ḥammūd Abā al-Khayl - 2005 - [Riyadh]: Sulaiman bin Abdullah Aba Al-Khail.
  46. Fikr al-Ghazzālī al-tarbawī fī ḍawʼ mafhūmihi li-ṭabīʻat al-insān: baḥth fī māddat ūṣūl al-tarbiyah.ʻAbd Allāh & ʻAbd al-Raḥīm Ṣāliḥ - 2006 - ʻAmmān: Dār al-Manāhij.
  47. al-Nuẓum al-siyāsīyah: usus al-tanẓīm al-siyāsī: al-dawlah, al-ḥukūmah, al-ḥuqūq wa-al-ḥurrīyāt al-ʻāmmah.ʻAbd Allāh & ʻAbd al-Ghanī Basyūnī - 1984 - Bayrūt: al-Dār al-Jāmiʻīyah.
     
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  48.  4
    al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: usus al-taʼṣīl al-qiyamī wa-ḍawābiṭ al-mumārasah al-muʼassasīyah.Shawqī Ibrāhīm ʻAbd al-Karīm ʻAllām - 2021 - al-Muhandisīn, al-Jīzah: Nahḍat Miṣr lil-Nashr.
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  49. al-Falsafah wa-al-akhlāq ʻinda Ibn al-Khaṭīb.Bin-ʻAbd Allāh & ʻabd Al-ʻazīZ[From Old Catalog] - 1953
     
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  50. Lettre d'Aristote à Alexandre sur la politique envers les cités.Józef Risalat Aristutalis Ilá Al-Iskandar Fi Siyasat Al-Mudun, Marian Aristotle, Bielawski & Plezia (eds.) - 1970 - Wrocław: Zakład Narodowy im. Ossolińskich, Wydawn. Polskiej Akademii Nauk.
     
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